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Updated: May 23, 2025


He passed around the east end, then returned up the north side to his former position, and again hooting, resumed the leadership of the Etsethle, who gave a long shake of the rattle as soon as Hasjelti stood in front of them. They then followed their leader to the dressing room.

The Etsethle signify doubling the essential things by which names they are known, corn, grain, etc., they are the mystic people who dwell in canyon sides unseen.

Upon the calico was spread a fine large buckskin, and on this white muslin; these were all gifts from the invalid to the song priest. Immediately under these were the six Hostjoboard, and beneath the latter were the masks of Naiyenesgony and Tobaidischinni at the north end. Three other masks of the Etsethle followed in line running south.

The old man and woman spoken of are not the first old man and woman in the myth of the old man and woman of the first world. After the prayer the song-priest and invalid took seats by the entrance of the lodge. Hasjelti took his position to the west end and to the north of the line of the Etsethle.

Hasjelti wore a suit of velvet ornamented with silver buttons; he never speaks except by signs. They advanced single file with a slow regular step and when within 20 feet of the lodge the priest turned and faced Hasjelti and repeated a short prayer, when the Etsethle sang. From below the earth corn pollen comes I walk with you. These lines are repeated four times.

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