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Updated: September 1, 2024


This is droll reading, when one considers that the "evolutionist" is the only sort of naturalist who has much occasion to employ his "capacity for generalization" upon "the accumulated facts" in their bearing upon the problem of the origin of species; since the "special creationist," who maintains that they were supernaturally originated just as they are, by the very terms of his doctrine places them out of the reach of scientific explanation.

"It is notorious and patent to all who choose to seek, that many distinguished Christian thinkers have accepted, and do accept, both ideas, i.e. both 'creation' and 'evolution. "As much as ten years ago an eminently Christian writer observed: 'The creationist theory does not necessitate the perpetual search after manifestations of miraculous power and perpetual "catastrophes."

There seems here to be a field on which the specific creationist, the evolutionist with design, and the necessary evolutionist, may fight out an interesting, if not decisive, "triangular duel." "Minerals grow; vegetables grow and live; animals grow, live, and feel;" this is the well-worn, not to say out-worn, diagnosis of the three kingdoms by Linnaeus.

"It is notorious and patent to all who choose to seek, that many distinguished Christian thinkers have accepted, and do accept, both ideas, i.e. both 'creation' and 'evolution. "As much as ten years ago an eminently Christian writer observed: 'The creationist theory does not necessitate the perpetual search after manifestations of miraculous power and perpetual "catastrophes."

As much as ten years ago, an eminently Christian writer observed: "The creationist theory does not necessitate the perpetual search after manifestations of miraculous powers and perpetual 'catastrophes. Creation is not a miraculous interference with the laws of nature, but the very institution of those laws. Law and regularity, not arbitrary intervention, was the patristic ideal of creation.

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