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Updated: May 21, 2025
In ordinary conditions this Kuṇḍalinî is pictured as lying asleep and coiled like a serpent. But appropriate exercises cause her to awake and ascend until she reaches the highest cakra when she unites with Śiva and ineffable bliss and emancipation are attained.
It attaches great importance to the Cakra, the wheel or discus which denotes Vishṇu's will to be, to evolve and maintain the universe, and it may have contributed some ideas to the very late form of Buddhism called Kâlacakra. This very word is used in the Ahirbudhnya Saṃhitâ as the name of one of the many wheels engaged in the work of evolution.
Helpless and miserable and afflicted with their mother's curse, they fell into the sacrificial fire like libations of butter. "Kotisa, Manasa, Purna, Cala, Pala Halmaka, Pichchala, Kaunapa, Cakra, Kalavega, Prakalana, Hiranyavahu, Carana, Kakshaka, Kaladantaka these snakes born of Vasuki, fell into the fire.
Helpless and miserable and afflicted with their mother's curse, they fell into the sacrificial fire like libations of butter. "Kotisa, Manasa, Purna, Cala, Pala Halmaka, Pichchala, Kaunapa, Cakra, Kalavega, Prakalana, Hiranyavahu, Carana, Kakshaka, Kaladantaka these snakes born of Vasuki, fell into the fire.
Its essential feature is known as pancatattva, the five elements, or pancamakâra the five m's, because they all begin with that letter, namely, madya, mâṃsa, matsya, mudrâ, and maithuna, wine, meat, fish, parched grain and copulation. The celebration of this ritual takes place at midnight, and is called cakra or circle.
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