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Marcus the grammarian began thus: Neanthes the Cyzicenian, in his book called the "Fabulous Narrations of the City," affirms that it was a privilege of the tribe Aeantis that their chorus should never be determined to be the last. It is true, he brings some stories for confirmation of what he says; but if he falsifies, the matter is open, and let us all inquire after the reason of the thing.
Of three hundred thousand of the enemy, forty thousand only are said to have escaped with Artabazus; while on the Greeks' side there perished in all thirteen hundred and sixty; of whom fifty-two were Athenians, all of the tribe Aeantis, that fought, says Clidemus, with the greatest courage of all; and for this reason the men of this tribe used to offer sacrifice for the victory, as enjoined by the oracle, at the public expense; ninety-one were Lacedaemonians, and sixteen Tegeatans.
For of three hundred thousand, forty thousand only are said to have escaped with Artabazus; while on the Greeks' side there perished in all thirteen hundred and sixty: of which fifty-two were Athenians, all of the tribe Aeantis, that fought, says Clidemus, with the greatest courage of any; and for this reason the men of this tribe used to offer sacrifice for the victory, as enjoined by the oracle, to the nymphs Sphragitides at the expense of the public: ninety-one were Lacedaemonians and sixteen Tegeatans.
Of the second, Why lovers are inclined to poetry? And the question about the tribe of Aeantis. They are promiscuously set down, not in the exact method, but as each singly occurred to memory.
To this discourse of Glaucias I added, that the edict which impowered Miltiades to lead forth the Athenians, was made when the tribe Aeantis was chief of the assembly, and that in the battle of Plataea the same tribe won the greatest glory; and upon that account, as the oracle directed, that tribe offered a sacrifice for this victory to the nymphs Sphragitides, the city providing a victim and all other necessaries belonging to it.
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