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Updated: April 30, 2025
We know also numerous stories of Acher or Paul and his disciple, Rabbi Mair.
This is the time of which it is said in the Talmud that Paul or Acher narrated, that on passing behind the sanctum sanctorum he heard the Bath-kol or Holy Ghost exclaim: "Return, all ye forward children; all return, except Paul, who has known me and rebelled against me." Paul never forgot, never forgave, this humiliation.
We have one portion of the Acts in which, contrary to the rest of that book, the author narrates in the first person plural, "we," which appears to be taken from the notes of one of Paul's companions Luke, Timothy, Silas, or any other. Then we have the Talmud, with its numerous anecdotes about Acher, as the rabbis called Paul, which are of inestimable value to the historian.
I don't make my living that way," she answered cheerfully. "Perhaps I'd better see the little girl, Miss " she added after a few moments' thought. "Hepzibah Toothacre is my name," remarked the gaunt woman as she turned away leaving the young lady standing on the step. Dorothy made a wry face. "Toothacre or some kind of acher I should think," she said to herself.
9. 2nd Jumay Acher, 1289, letter from Abou Saood, Fatiko. 10. 29th Jumay Owal, 1289, order for confiscation of Fatiko after the attack made upon the troops. Letter from officers of Fabbo. 12. 4th Regeb, 1289, report of Abou Saood's escape with government guns, &c. 13. 22nd Jumay Acher, 1289, letter from vakeel Suleiman, Fabbo.
In his epistles he invariably calls himself Paul, and not Saul. So the author of the "we" portion of the Acts always calls him Paul. Passing under an assumed name, the rabbis called him Acher, "another," i.e., one who passes under another or assumed name. They maintain that his name was Elisha ben Abujah.
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