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It is by no means incredible that, as we are told, he intended on his return to march through the passes of the Caucasus, and through ancient Scythia into the country of the Getae, and thence through Germany and Gaul into Italy. Besides this expedition, he entertained other plans of no less gigantic dimensions.
This peculiar constitution, in which the theocratic idea had become subservient to the apparently absolute power of the king, probably gave to the kings of the Getae some such position with respect to their subjects as the caliphs had with respect to the Arabs; and one result of it was the marvellous religious-political reform of the nation, which was carried out about this time by the king of the Getae, Burebistas, and the god Dekaeneos.
His thoughts were therefore again directed to war, and that in a quarter where the most brilliant triumphs awaited him, where the bones of the legions of Crassus lay unavenged to a war against the Parthians. About this time the Getae also had spread in Thrace, and he intended to check their progress likewise.
The heathen Scandinavians had a famous one at Upsal. The Getae, in Scythia, had one. The Druids had them; so did the Mexican priests. The Egyptian and Syrian divinities had them; in short, oracles were quite as necessary as mysteries, and continue so in heathen religions.
In like manner he had projected the scheme of attacking Burebistas king of the Getae, who was greatly extending his power on both sides of the Danube, and of protecting Italy in the north-east by border-districts similar to those which he had created for it in Gaul.
Every appliance that the reputation of the legitimate government and the much-renowned protectorship of Pompeius over kings and peoples could move in Africa, Egypt, Macedonia, Greece, Western Asia and Syria, had been put in motion for the protection of the Roman republic; the report which circulated in Italy that Pompeius was arming the Getae, Colchians, and Armenians against Rome, and the designation of "king of kings" given to Pompeius in the camp, could hardly be called exaggerations.
For Dicomes, also, the king of the Getae, promised to come and join him with a great army, and it would not be any kind of disparagement to him to yield the sea to Caesar, who, in the Sicilian wars, had had such long practice in ship-fighting; on the contrary, it would be simply ridiculous for Antony, who was by land the most experienced commander living, to make no use of his well-disciplined and numerous infantry, scattering and wasting his forces by parceling them out in the ships.
It is said that among the Getae down to the beginning of our era there was always a man who personified a god and was called God by the people. He dwelt on a sacred mountain and acted as adviser to the king.
Every appliance that the reputation of the legitimate government and the much-renowned protectorship of Pompeius over kings and peoples could move in Africa, Egypt, Macedonia, Greece, Western Asia and Syria, had been put in motion for the protection of the Roman republic; the report which circulated in Italy that Pompeius was arming the Getae, Colchians, and Armenians against Rome, and the designation of "king of kings" given to Pompeius in the camp, could hardly be called exaggerations.
Still others perished, either by being driven into the Ister or after being scattered through the country. Some survived even yet and occupied a strong post where Crassus besieged them in vain for several days. Then with the aid of Roles, king of some of the Getae, he destroyed them.
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