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Updated: May 15, 2025


In dealing with convinced Voluntarists it is perhaps not disrespectful to suggest that the difficult position in which they find themselves has produced a peculiar activity of the will, such as is seldom found under normal conditions. We pass to the position of the Modernists in the Roman Catholic Church.

Some Voluntarists, hard pressed by facts, try to make 'will' cover the whole of conscious and subconscious life, with the exception of logical reasoning, which is excluded as a sort of pariah! Mgr. Moyes, in The Nineteenth Century, December, 1907. The life of Newman was divided into two nearly equal portions by his change of religion in October 1845.

The Italian metaphysician Aliotta has lately brought together in one survey the numerous leaders in the great "reaction against science," and they are a formidable band. Pragmatists, voluntarists, activists, subjective idealists, emotional mystics, and religious conservatives, have all joined in assaulting the fortress of science which half a century ago seemed impregnable.

It is that of their contemporaries outside the church, who are rationalists in history and egotists or voluntarists in philosophy. The biblical criticism and mystical speculations of the modernists call for no special remark; they are such as any studious or spiritual person, with no inherited religion, might compose in our day.

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