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Updated: May 24, 2025
A slightly different explanation which was very early suggested was that the Jews themselves, or perhaps the gardener, had the body removed, and that when Mary found the tomb empty she let her faith conclude that his absence must be due to his resurrection. This last explanation has in recent times been revived in connection with the so-called vision-hypothesis by Renan and Réville.
These different forms of the vision-hypothesis have been subjected to most searching criticism by Keim, who is all the more severe because his own thought has so much that is akin to them. There are two objections which refute the hypothesis.
She communicated her vision to the others, and by a sort of nervous contagion, they, too, fell to seeing visions, and it is the report of these that we have in the gospels. The vision-hypothesis takes with some, Strauss for instance, a different form. These deny that the tomb was found empty at all, and regard this story as a contribution of the later legend-making spirit.
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