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Liebmann's successors, especially Windelband, Rickert, Münsterberg, Adickes, and Vaihinger, work on similar lines. And there is a great deal in Eucken's teaching which tends in the same direction. But he goes a step further than all the neo-Kantians. We have already noticed how he gives judgments of value and spiritual norms a cosmic significance.
Trendelenburg, Ueber eine Lücke in Kants Beweis von der ausschliessenden Subjectivität des Raumes and der Zeit in vol. iii. of his Historische Beiträge zur Philosophie, 1867; Ueberhorst, Kants Lehre von dem Verhältnisse der Kategorien zu der Erfahrung, 1878; H. Vaihinger, Eine Blattversetzung in Kants Prolegomena, Philosoph.
When we turn to the great neo-Kantian movement, we find alongside of discussions concerning psychological questions important ethical aspects presenting themselves. G. Simmel point in the same direction. Professors Husserl, Lipps, and Vaihinger, as their most recent important books show, work on lines which insist on bringing life as it is and as it ought to be into their systems.
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