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One Yerahmeel ben Shelomoh who flourished in that epoch is mentioned in an early manuscript as a compiler of Yosippon and other histories; and it is possible that he was himself responsible for parts of the work in its present form.
"Never," says Dean Milman, "was ruined city lamented in language so exquisitely pathetic. And in the midst of all this calamity there is no rebellion against God; it is only the cry of a desolate but trusting soul to a just and faithful Ruler. THE PROVERBS, in the Hebrew Bible, is called "Mishle," or sometimes "Mishle Shelomoh."
Among his unpublished writings was found a work on mathematical physics, Ta'alumot Hokmah, and in his Talmudic treatise, Heshek Shelomoh, he inserted a dissertation, Ma'aseh Hosheb, on arithmetic, like a skilful physician putting a healing, though to some it may appear a repelling, balm into a delicious, attractive capsule.
How carefully George Eliot read! The pagination of 207 is printed wrongly as 160; she corrects it! She corrects Kimesi into "Kimchi" on p. 48, Rabasse into "R. Ashe" on p. 163. On p. 59 she writes, "According to the Talmud no one is eternally damned." Perhaps her statement needs some slight qualification. Rabbi Shelomoh ben Isaak, whom Buxtorf mistakenly called Jarchi."
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