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Updated: April 30, 2025
The conflict is between a man's own lower and higher good, or between his own good and the greater good of others, or, in certain cases, as we shall see presently, between the lesser good of some, reinforced by considerations of self-interest or partiality, and the greater good of others, not so reinforced, or even, occasionally, between the pleasure or advantage of others and a disproportionate injury to himself; and he who, in the struggle, gives the preference to the former of these motives usually becomes the object of censure or, on reflexion, of self-disapprobation, while he who gives the preference to the latter becomes the object of praise or, on reflexion, of self-approbation.
No shout of triumph succeeded this important advantage, but even the Mohicans gazed at each other in silent horror. A single yell burst from the woods, and all was again still. Hawkeye, who alone appeared to reason on the occasion, shook his head at his own momentary weakness, even uttering his self-disapprobation aloud.
We have a sense of obligation irrespective of consequence, the violation of which is followed again by a sense of self-disapprobation, of censure, of blame. In vain will Spinoza tell us that such feelings, incompatible as they are with the theory of powerlessness, are mistakes arising out of a false philosophy.
The moral feeling of self-approbation or self-disapprobation cannot even be conceived apart from the pleasures or pains which are attendant on it, and by means of which it reveals itself to us.
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