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Day after day it lay there, its monstrous heads lifted out of the waters, its mile-long body blocking all entrance from the Narrows, all outlet from the North Arm. The chiefs made council, the medicine men danced and chanted, but the salt-chuck oluk never moved. It could not move, for it was the hated totem of what now rules the white man's world greed and love of chickimin.
He had overcome even the trail of the salt-chuck oluk. "When at last he stood in the doorway of his home he said, 'My mother, I could not have killed the monster of greed amongst my people had you not helped me by keeping one place for me at home fresh and clean for my return. "She looked at him as only mothers look. 'Each day these four years, fresh furs have I laid for your bed.
"And at his home on the north shore his mother dressed his bed with fresh furs each morning. The seasons drifted by; winter followed summer, summer followed winter. But it was four years before the Tenas Tyee found the centre of the great salt-chuck oluk and plunged his hunting-knife into its evil heart. In its death-agony it writhed through the Narrows, leaving a trail of blackness on the waters.
He had overcome even the trail of the salt-chuck oluk. "When at last he stood in the doorway of his home he said, 'My mother, I could not have killed the monster of greed amongst my people had you not helped me by keeping one place for me at home fresh and clean for my return. "She looked at him as only mothers look. 'Each day, these four years, fresh furs have I laid for your bed.
"That's what we say it means, we Squamish, that greed is evil and not clean, like the salt-chuck oluk. That it must be stamped out amongst our people, killed by cleanliness and generosity. The boy that overcame the serpent was both these things." "What became of this splendid boy?" I asked. "The Tenas Tyee?
"That's what we say it means, we Squamish, that greed is evil and not clean, like the salt-chuck oluk. That it must be stamped out amongst our people, killed by cleanliness and generosity. The boy that overcame the serpent was both these things." "What became of this splendid boy?" I asked. "The Tenas Tyee?
But after the chiefs and medicine men had done all in their power, and still the salt-chuck oluk lay across the waters, a handsome boy of sixteen approached them and reminded them of the words of the Sagalie Tyee, 'that he that pierced the monster's heart would kill the disease of greed forever amongst his people. "'Let me try to find this evil heart, oh! great men of my tribe, he cried.
But after the chiefs and medicine-men had done all in their power, and still the salt-chuck oluk lay across the waters, a handsome boy of sixteen approached them and reminded them of the words of the Sagalie Tyee, 'that he that pierced the monster's heart would kill the disease of greed forever amongst his people. "'Let me try to find this evil heart, oh! great men of my tribe, he cried.
Day after day it lay there, its monstrous heads lifted out of the waters, its mile-long body blocking all entrance from the Narrows, all outlet from the North Arm. The chiefs made council, the medicine-men danced and chanted, but the salt-chuck oluk never moved. It could not move, for it was the hated totem of what now rules the white man's world greed and love of chickimin.
"And at his home on the north shore his mother dressed his bed with fresh furs each morning. The seasons drifted by, winter followed summer, summer followed winter. But it was four years before the Tenas Tyee found the centre of the great salt-chuck oluk and plunged his hunting-knife into its evil heart. In its death-agony it writhed through the Narrows, leaving a trail of blackness on the waters.
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