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Updated: May 19, 2025
Now this mode of reasoning in the school-boy, whom his fellows termed 'Lucky, what, in its last analysis, is it?" "It is merely," I said, "an identification of the reasoner's intellect with that of his opponent."
"The suspicious circumstances which invest him, will be found to tally much better with my hypothesis of romantic busy-bodyism, than with the reasoner's suggestion of guilt.
The marks of violence are too obvious. It is our reasoner's object merely to show that this body is not Marie's. He wishes to prove that Marie is not assassinated not that the corpse was not. Yet his observation proves only the latter point. Here is a corpse without weight attached. Murderers, casting it in, would not have failed to attach a weight. Therefore it was not thrown in by murderers.
For they never reason about divine things whether a thing is so or not, but see in themselves from the Lord whether or not it is. To reason about divine things whether they are so or not comes from the reasoner's not seeing them from the Lord, but wanting to see them from himself, and what one sees from oneself is evil.
I will therefore guess even; he guesses even, and wins. Now this mode of reasoning in the schoolboy, whom his fellows termed 'lucky, what, in its last analysis, is it?" "It is merely," I said, "an identification of the reasoner's intellect with that of his opponent."
"And the identification," I said, "of the reasoner's intellect with that of his opponent, depends, if I understand you aright, upon the accuracy with which the opponent's intellect is admeasured."
"And the identification," I said, "of the reasoner's intellect with that of his opponent, depends, if I understand you aright, upon the accuracy with which the opponent's intellect is admeasured."
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