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He does not think, as the Prussian does, that he founds a new school of horology by starting before the word "Go." He does not think he is in advance of the world in militarism merely because he is behind it in morals. No; the danger of the Pruss is that he is prepared to fight for old errors as if they were new truths.
The danger to the whole civilisation of which Rome was the fountain lies in this. That the more this strange Pruss people fail in all the other things, the more they will fall back on this mere fact of a brutal obedience. They will give orders; they have nothing else to give. I say that this is the question for you; I do not say, I do not dream of saying, that the answer is for me.
We say that these veneered vandals have the perfectly serious aim of destroying certain ideas which, as they think, the world has outgrown; without which, as we think, the world will die. It is essential that this perilous peculiarity in the Pruss, or Positive Barbarian, should be seized. He has what he fancies is a new idea; and he is going to apply it to everybody.
We say that these veneered vandals have the perfectly serious aim of destroying certain ideas, which, as they think, the world has outgrown; without which, as we think, the world will die. It is essential that this perilous peculiarity in the Pruss, or Positive Barbarian, should be seized. He has what he fancies is a new idea; and he is going to apply it to everybody.
We say that these veneered vandals have the perfectly serious aim of destroying certain ideas which, as they think, the world has outgrown; without which, as we think, the world will die. It is essential that this perilous peculiarity in the Pruss, or positive barbarian, should be seized. He has what he fancies is a new idea, and he is going to apply it to everybody.
He does not think, as the Prussian does, that he founds a new school of horology by starting before the word "Go." He does not think he is in advance of the world in militarism, merely because he is behind it in morals. No; the danger of the Pruss is that he is prepared to fight for old errors as if they were new truths.
He does not think, as the Prussian does, that he founds a new school of horology by starting before the word "Go." He does not think he is in advance of the world in militarism merely because he is behind it in morals. No; the danger of the Pruss is that he is prepared to fight for old errors as if they were new truths.
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