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I am not a student or professor of glottology, contenting myself with being able to speak one or two languages without troubling my head over their origin, so I dare not judge upon the affinity more or less remote of the not too sweet Sakai idioms with others, but there seemed to me such a marked difference between the Malay and Sakai phraseologies that I should have declared them to be absolutely distinct one from the other.
Nothing betrays more curiously the bias of historians against the Christian faith than the fact that they blame in Christians the very human indulgences that they have praised in heathens. The same arts and allegories, the same phraseologies and philosophies, which appear first as proofs of heathen health turn up later as proofs of Christian corruption.
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