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The end of morality is to procure the affections to obey reason, and not to invade it. The end of rhetoric is to fill the imagination to second reason, and not to oppress it. For these abuses of arts come in but ex obliquo for caution.
A. Si vero nervus incidatur in longum aut ex obliquo, sed non ex toto, hac cura potest consolidari.
Vairus relates that a friend of his saw a fascinator simply with a look break in two a precious gem while in the hands of the artist who was working upon it. Horace thua alludes to it: "Non isthic obliquo oculo mea commoda quisquam Limat; non odio obscuro morsuque venenat."
"Tunc repente caelitum altum tonitribus templum tonescat, Et pater divon trisu cum fulmen igni fervido actum Mutat in tholum macelli." From the Dolium aut Seria, in anapaestics. "Mundus domus est maxima homulli Quam quinque altitonae flammigerae Zonae cingunt per quam limbus Bis sex signis stellumicantibus Aptus in obliquo aethere Lunae Bigas acceptat." The sentiment reminds us of Plato.
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