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Updated: May 11, 2025


For such an object could not be represented either in space or in time; and without these conditions intuition or representation is impossible. We may, at the same time, term the non-sensuous cause of phenomena the transcendental object but merely as a mental correlate to sensibility, considered as a receptivity.

Its application to an object, and the transcendental ground of this unity of subjective and objective, lie too deeply concealed for us, who cognize ourselves only through the internal sense, consequently as phenomena, to be able to discover in our existence anything but phenomena, the non-sensuous cause of which we at the same time earnestly desire to penetrate to.

This concession, and the attempt to live according to it, constitute a proof of the presence in some form of a non-sensuous reality and value in the constructions of materialistic monism itself. Hence, Eucken's conception of spiritual life cannot be got rid of after all. It will remain so long as men live above the animal level and strive to ascend to something higher still.

Among the rationalists, on the other hand, we find an underestimation of the senses and an overestimation of the understanding. They believe that sense reveals only the deceptive exterior of things, while reason gives their true non-sensuous essence. That which the mind perceives of things is deceptive, but that which it thinks concerning them is true.

Yet, on the other hand, the consciousness of a kernel of our being, non-sensuous and spiritual in its nature, has for ever broken our satisfaction with the physical world and our own physical existence. There are only two alternatives on which we can act.

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