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The conclusion therefore is that the Upakosalavidya and similar texts merely refer to that going of the soul which is common to all vidyas. Here terminates the adhikarana of 'non-restriction. This has been explained. It is neither coarse nor fine, and so on. Up. That which cannot be seen nor seized, &c.
Here terminates the adhikarana of 'wishes and the rest' There is non-restriction of determination, because this is seen; for there is a separate fruit, viz. non-obstruction. There are certain meditations connected with elements of sacrificial actions; as e.g. Moreover the statement referring to these meditations, viz.
The meditations in question are therefore necessarily to be connected with the particular sacrificial performances to which they belong. This view the Sutra refutes, 'There is non-restriction with regard to the determinations. By 'determination' we have here to understand the definite settling of the mind in a certain direction, in other words, meditation.
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