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Updated: May 13, 2025


In the history of the movement Isaac Williams took a forward part in two of its events, with one of which his connexion was most natural, with the other grotesquely and ludicrously incongruous. The one was the plan and starting of the series of Plain Sermons in 1839, to which not only the Kebles, Williams, and Copeland contributed their volumes, but also Newman and Dr. Pusey.

But in all that he did and wrote he aimed at being true at all costs and in the very depths of his heart; and though, in his words, we may wish sometimes for what we should feel to be more natural and healthy in tone, we never can doubt that we are in the presence of one who shrank from all conscious unreality like poison. From Keble, or, it may be said, from the Kebles, he received his theology.

We must have lost the 'primitive' men, the Kens, the Wilsons, the Knoxes, the Kebles, the Puseys.

These clergymen had the best of claims to use these beautiful words, for they were themselves, all of them, important writers in the Tracts, the two Mr. Kebles, and Mr. Isaac Williams.

Palmer, who had never liked the Tracts, became more uneasy; yet he did not altogether refuse to contribute to them. Others gave their help, among them Mr. Perceval, Froude, the two Kebles, and Mr. Newman's friend, a layman, Mr. J. Bowden; some of the younger scholars furnished translations from the Fathers; but the bulk and most forcible of the Tracts were still the work of Mr. Newman.

These clergymen had the best of claims to use these beautiful words, for they were themselves, all of them, important writers in the Tracts, the two Mr. Kebles, and Mr. Isaac Williams.

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