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Updated: May 5, 2025
All their Senses also which have action for their essence and which are not identical with Brahma, merge into the same. When the time of universal destruction comes, those Jivas who have attained to the position of Devas and who have an unexhausted remnant of the fruits of acts to enjoy or endure, revert to those stages of life in the subsequent Kalpa which had been theirs in the previous one.
Thou art he who is endued with innumerable rays of light, who brings forth the universe, and who is of the form of that Soma which is drunk in sacrifices. Thou art Vyasa, the author of the Puranas and other sacred histories. Thou art the sum total of Jivas. Thou art the Season. Thou art the Year. Thou art the Month. Thou art the Fortnight.
Thou art the creator of the Vedas. Thou art he who studies the Vedas. Thou art he who is conversant with the meaning of the Vedas. Thou art devoted to Brahman. Thou art the refuge of all persons devoted to Brahman. Thou art of infinite forms. Thou art the bearer of innumerable bodies. Thou art endued with irresistible prowess. Thou art the lord of all Jivas.
Adhiloka one occupying the lokas; Adhivijnana one occupying the plane of consciousness; Adhiyajna one conducting the sacrifices residing in the heart of the jivas. 79. i.e., they attain to Emancipation when they behold thee in the firmament of their own hearts, or succeed in identifying their own souls with thee.
Fire, and so on, enables us to determine that the effect, i. e. the world, is non-different from the highest cause, i.e. the highest Brahman. There is another scriptural text also which makes it clear that the highest Brahman enters, so as to be their Self, into the world together with the jivas. 'Having sent forth that he entered into it. This disposes of the doubt raised above.
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