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He had maintained the invalidity of baptismus flaminis, or desire to be baptised, when there is no one to administer the rite of baptism by water. He had said that images ought not to be adored, and that an ivory crucifix was a piece of ivory. He had spoken contemptuously of the Inquisition. And, above all, he had an ill intention.
See Introduction, p. 105. Cf. A Discussion of Confession, above, p. 82. Luther might have considerably revised this whole paragraph. This seems to refer to the writers of the Holy Scriptures. A reference to the threefold baptism, commonly accepted, viz., fluminia, flaminis, sanguinis; that is, the Sacrament of baptism, the baptism of the Spirit, or repentance, the baptism of blood, or martyrdom.
Aulus Gellius, x, 15: Matrimonium flaminis nisi morte dirimi ius non est. Tacitus, Annals, iv, 16. Ulpian, vi, 6; id. in Dig., 24, 3, 2. Pauli fragmentam in Boethii commentario ad Topica, 2, 4, 19. Paulus in Dig. ii,3, 41. Ulpian, vi, 13. Ulpian, vi, 9-17, and vii, 2-3. Pauli frag, in Boethii comm. ad Top., ii, 4, 19.
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