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"At Hereford," says Walcott, "he found all the lights; three burning day and night before the high altar; two burning there at matins daily, and at mass, and the chief hours on festivals; three burning perpetually, viz., in the chapter-house, the second before S. Mary’s altar, and the third before the cross in the rood-loft; four before the high altar, and altar on "Minus Duplicia," and five tapers in basons, on principles, and doubles, at mass, prime, and second vespers, four tapers before the high altar, five in the basons, thirteen on the beam, and seven in the candelabra; the paschal and portable tapers for processions.
The system of double monasteries, or monasteries for both men and women, is as old as that of Christian monasticism itself, though the phrase "monasteria duplicia" dates from about the C6. The term was also sometimes applied to twin monasteries for men; Bede uses it in this sense with reference to Wearmouth and Yarrow, while he generally speaks of a double monastery as "monasterium virginum."
And moreover, your Grace shall give unto Him occasion to multiply and increase his graces and benefits unto your Highness, as He did unto his most faithful servant Job; unto whom, after his great calamities and heaviness, for his obedient heart and willing acceptation of God's scourge and rod, addidit Dominus cuncta duplicia.
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