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Updated: May 22, 2025


The question is not, then, the meaning of the term Doulos, or its application to slavery at the period of the promulgation of the Christian religion; but, whether, because slavery was not then reprobated by the teachers of Christianity, it was not therefore a very great evil.

Paulos doulos Iesou Christou kletòs apóstolos aphôrisménos eis eu aggelion theou o proepêggeilato di

There is a passage in the second chapter of Acts, which is, of itself, perhaps, sufficient to convince an unbiased mind, that the Apostles used the word doulos in a, generic, as well as in a special sense. Doulos and doule are the words in the phrase: "And on my servants and on my handmaidens."

With regard to the word Δοῦλος, Doulos, used in the Greek Testament to denote either a slave or a servant, there can be no doubt of the application of the term to both these relations of ancient society. The word corresponds to ‮עבד‬ in the Hebrew, and ‮عبد‬ in the Arabic, both being the same consonants, which terms are used, according to their application, to denote both slaves and servants.

But, under the interpretation of those, who, like Professor Hodge and yourself, confine the meaning of doulos and doule to a species of servants, the prophecy would have reference to persons of all ages, classes, and conditions excepting certain descriptions of servants.

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