United States or Ethiopia ? Vote for the TOP Country of the Week !


Now first we meet with the Buddhas of Contemplation, and with a creed which seems to embody a Father, a Son, and a Holy Spirit. Such, in briefest outline, was the doctrine taught at the close of the sixth century by a Chinese bonze at the monastery of Tientai, and carried thence to Japan two hundred years later by Dengyo, who established the Tendai sect on Mount Hiei near Kyoto.

The most celebrated of these religionists were Saicho and Kukai immortalized under their posthumous names of Dengyo Daishi and Kobo Daishi, respectively. The former went to Changan in the train of the ambassador, Sugawara Kiyokimi, in 802, and the latter accompanied Fujiwara Kuzunomaro, two years later.

It was not until the end of the eighth century that Japanese Buddhism rose to a higher level, and the agent of its elevation was Dengyo Daishi, whom the Emperor Kwammu sent to China to study the later developments of the Indian faith.

It was not to Dengyo, however, that Japan owed her most mysterious form of Buddhism, but to his contemporary, Kukai, remembered by posterity as Kobo Daishi. The traditions that have been handed down with reference to this great teacher's life and personality reveal one of those saints whose preaching and ministration have bestowed a perpetual blessing on humanity.

Dengyo did not borrow blindly; he adapted, and thus the Tendai creed, as taught at Hiei-zan, became in reality "a system of Japanese education, fitting the disciplinary and meditative methods of the Chinese propagandist on the pre-existing foundations of earlier sects." "The comprehensiveness of the Tendai system caused it to be the parent of many schisms.