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Conspicuous among this heart-stricken group were his mother Mary, Mary of Magdala, Mary the wife of Clopas, mother of James and Joses, and Salome the wife of Zebedee.
The man next to me said that the Rabbi called James and John the Sons of Thunder, and Simon a stone. There was Mathias the tax-gatherer, Philip of Bethsaïda, Joseph Barsaba, Mary Clopas, Susannah, Nathaniel of Cana, Thomas, Thaddeus, Aristian the custom-house officer, Ruth the tax-gatherer’s wife, mechanics from Scythopolis, and Scribes from Jerusalem.”
A hand touched her, and she quivered as a leaf does at the wing of a bird. “Mary, come with us,” some one was saying; “we are taking him to a tomb.” Just beyond were men and women whom she knew. Joseph of Haramathaïm, a close follower of the Master; Nikodemon, the richest man in all Judæa; Johanna, Mary Clopas, Salomè, Bernice, and the servants of the opulent Jew.
But Mary had turned to the Christ. He was surrounded now by some women who had filtered through the alley above. Johanna, Mary Clopas, the wife of Zebdia, and Bernice, a fragile girl newly enrolled. The latter was wiping from his face the stains of blood and dust. The others were beating their breasts, crying aloud.
In company with Johanna, the wife of Herod’s steward, Mary, wife of Clopas, and Salomè, mother of Zebedee’s children, she had heard him reiterate the burning words of Jeremiah, and seen him purge the Temple of its traffickers; she had heard, too, the esoteric proclamation, “Before Abraham was, I am;” and she had seen him lash the Sadducees with invective.
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