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Updated: June 8, 2025


It waited to do so fully until the Crest-Wave had sunk a little at the eastern end of the world; for you may note that the year 63 B.C., in which Han Chaoti died, was the year in which Augustus was born. With him in the same decade came most of the luminaries that made his age splendid: Virgil in 70; Horace in 65; Vipsanius Agrippa in 63; Cilnius Maecenas in what precise year we do not know.

A static and consolidating time until 67 A.D., thirteen decades from the death of Han Chaoti. Introduction of Buddhism in 65. Continuance of Day under this, and supervention of Night under this Cycle, produce: A static, but weakening period until: 165, the year in which a new Eastern Han Day should begin. A weak recrudescence should be seen.

Han Chaoti died in 63 B.C.; his successor is described as a "boor of low tastes"; from that time the great Han impetus goes slowing down and quieting. China was recuperating after Han Wuti's flare of splendor; we may leave her to recuperate, and look meanwhile elsewhere. And first to that most tantalizing of human regions, India; where you would expect something just now from the cyclic backwash.

As these ministers were true to their duty, the interregnum did not affect the fortunes of the State adversely, and several claimants to the throne paid for their ambition with their lives. The reign of Chaoti was prosperous and successful, but, unfortunately, he died at the early age of thirty-one, and without leaving an heir.

To so convincing an argument no reply was possible, and Vouti lived to a considerable age without the aid of magicians or quack medicines. Of him also it may be said that he added to the stability of the Han dynasty, and he left the throne to Chaoti, the youngest of his sons, a child of eight, for whom he appointed his two most experienced ministers to act as governors.

But until the thirteen decades were passed, and Han Chaoti, his successor, had died in 63 B.C., the vast designs were still upspringing; high and daring enterprise was still the characteristic of the Chinese mind. The thirteen decades, that is, from the accession of Han Hueiti and the beginning of the Revival of Literature in 194.

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