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"Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? / Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?" King James Bible.

According to that scripture, written in Isaiah 7:16, 'For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. Which scripture hath been fulfilled from that same time.

Thou that abhorrest idols, dost thou commit sacrilege?" To smooth the way for the return of Popery in Queen Mary's time, the grantees were confirmed by the Pope in the possession of the abbey lands.

Protect, moreover, O my Beloved, through Thy love for them and through the love they bear to Thee, this servant, who hath sacrificed his all for Thee, and expended whatsoever Thou hast given him in the path of Thy love and Thy good pleasure, and preserve him from all that Thou abhorrest, and from whatsoever may hinder him from entering into the Tabernacle of Thy holy sovereignty, and from attaining the seat of Thy transcendent oneness.

Therefore, the Lord himself shall give you a sign Behold, a virgin shall conceive, and shall bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil and to choose the good. For before the child shall know to refuse the evil and choose the good, the land that thou abhorrest shall be forsaken of both her kings.

And how useless was it to Ahaz, as well as absurd in itself for the prophet, to say, “Before the child, born seven hundred years hence, shall distinguish between good and evil, the land which thou abhorrest shall be forsaken of both her kingswhich would be a banter, instead of a sign.

Keep him safe also, O my God, by the power of Thine immeasurable majesty, from all that Thou abhorrest. Thou art, verily, his Lord and the Lord of all worlds. Lauded be Thy name, O my God!

For before the child shall know to refuse the evil, and choose the good, the land which thou abhorrest shall be forsaken of both her kingsAnd this sign is accordingly given Ahaz by the prophet, who, ch. viii. v. 2, 18, took two witnesses and went to the said young woman, who in due time conceived, and bare a son, after whose birth the projects of Rezin and Pekah were, it appears, soon confounded, according to the prophecy and sign given by the prophet.

For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings. The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.