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The reason for the seclusion of girls at puberty is the dread of menstruous blood, 76; dread and seclusion of menstruous women among the aborigines of Australia, 76-78; in Torres Straits Islands, New Guinea, Galela, and Sumatra, 78 sq.; among the tribes of South Africa, 79 sq.; among the tribes of Central and East Africa, 80-82; among the tribes of West Africa, 82; powerful influence ascribed to menstruous blood in Arab legend, 82 sq.; dread and seclusion of menstruous women among the Jews and in Syria, 83 sq.; in India, 84 sq.; in Annam, 85; among the Indians of Central and South America, 85 sq.; among the Indians of North America, 87-94; among the Creek, Choctaw, Omaha and Cheyenne Indians, 88 sq.; among the Indians of British Columbia, 89 sq.; among the Chippeway Indians, 90 sq.; among the Tinneh or Déné Indians, 91; among the Carrier Indians, 91-94; similar rules of seclusion enjoined on menstruous women in ancient Hindoo, Persian, and Hebrew codes, 94-96; superstitions as to menstruous women in ancient and modern Europe, 96 sq.; the intention of secluding menstruous women is to neutralize the dangerous influences which are thought to emanate from them in that condition, 97; suspension between heaven and earth, 97; the same explanation applies to the similar rules of seclusion observed by divine kings and priests, 97-99; stories of immortality attained by suspension between heaven and earth, 99 sq.

They had good cause to desire the continuance of his life and reason, knowing the character of his heir-apparent, and contrasting the domestic habits of Windsor with the licence of Carlton House. Holland, Memoirs of the Whig Party, ii., 91-94.