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See Nebuchadnezzar's Inscription, IR. 56, col v. ll. 38-54. So, e.g. during the closing years of Nabonnedos' reign. Winckler, Untersuchungen zur Altorient. On the meaning and importance of the rite, see Winckler, Zeits. f. Assyr. ii. 302-304, and Lehmann's Shamash-shumukin, pp. 44-53. Eponym List, IIR. 52, no. 1 obv. 45.
See the author's work on A Fragment of the Dibbarra Epic. Rassam Cylinder, col. lv. ll. 79 seq. Cylinder, ll. 44-53. Babyl. Chronicle, col. iii. l. 44. May also be read Sha-ush-ka. See above, pp. 13, 170. E.g., IIR. 58, no. 5, titles of Ea; IIR. 60, no. 2, titles of Nabu. E.g., IIR. 60, no. 1. E.g., IIIR. 66, lists of gods worshipped in various temples of Assyria and also of Babylonia.
The appearance to James I. Cor. xv. 7. To the disciples in Jerusalem, followed by the ascension Mark xvi. 19, 20; Luke xxiv. 44-53; Acts i. 1-12; I. Cor. xv. 7. The Resurrection Christianity as a historic religious movement starts from the resurrection of Jesus from the dead. This is very clear in the preaching and writings of Paul.
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