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Updated: June 2, 2025
Two hundred years after Wyckliff, in 1582, laws were still fulminated against "divers false and perverse people of certain new sects," for Protestant England would support but one form of religion as the moral prop of the state. She regarded all innovations as questionable, or wholly evil, and their authors as dangerous men. Chief among the latter was Robert Browne.
It came very slowly notwithstanding the fact that the first definite and systematic opposition to the abuses and assumptions of the clergy had arisen long before Henry's reign. As early as 1382, the itinerant preachers, sent out by Wyckliff, were complained of by the clergy and magistrates as teachers of insubordinate and dangerous doctrines.
That awakening of the intellect occasioned by the speculations of Wyckliff, the morning star of the Reformation, more than two hundred years before, and to which Luther and Calvin had imparted a fresh impulse, was performing its destined work. By the assertion of the right of private judgment in matters of religion, the pillars of authority had been shaken.
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