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If our biology was still that of Aristotle, if it regarded the series of living beings as unilinear, if it showed us the whole of life evolving towards intelligence and passing, to that end, through sensibility and instinct, we should be right, we, the intelligent beings, in turning back towards the earlier and consequently inferior manifestations of life and in claiming to fit them, without deforming them, into the molds of our understanding.
Psychology at the monophysite stage of thought conceives the moments of Christ's consciousness in their mutual externality; they follow each other as do the ticks of a clock. They are discrete elements strung along on a hypothetical ego. Christ's experience is conceived as unilinear. All that He did, suffered and thought is regarded as having taken place on one and the same plane of experience.
Strictly speaking, there is nothing to prevent our imagining that the evolution of life might have taken place in one single individual by means of a series of transformations spread over thousands of ages. Or, instead of a single individual, any number might be supposed, succeeding each other in a unilinear series. In both cases evolution would have had, so to speak, one dimension only.
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