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Updated: June 26, 2025
This work, the successive vols. of which appeared at considerable intervals between 1784 and 1810, was long a standard one, though it is now largely superseded by the histories of Thirwall and Grote. M. wrote with strong prejudices against democracy, and in defence of tyrants, but his style is forcible and agreeable, and he brought learning and research to bear on his subject.
I can account for the greater purity of these Syrian rites only by adopting the ingenious theory of Thirwall, that all the Mysteries "were the remains of a worship which preceded the rise of the Hellenic mythology, and its attendant rites, grounded on a view of nature less fanciful, more earnest, and better fitted to awaken both philosophical thought and religious feeling," and by supposing that the Asiatics, not being, from their geographical position, so early imbued with the errors of Hellenism, had been better able to preserve the purity and philosophy of the old Pelasgic faith, which, itself, was undoubtedly a direct emanation from the patriarchal religion, or, as it has been called, the Pure Freemasonry of the antediluvian world.
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