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Updated: May 25, 2025
To illustrate this first from the theist's point of view. Transfer the question for a moment from the origination of species to the origination of individuals, which occurs, as we say, naturally. Because natural, that is, "stated, fixed, or settled," is it any the less designed on that account?
In the first place, I think that the theist's antecedent objection to a scientific mode of reasoning on the score of its symbolism, may be regarded as fairly balanced by the atheist's antecedent objection to a metaphysical mode of reasoning on the score of its postulating an unknowable cause.
To illustrate this from the theist's point of view: Transfer the question for a moment from the origination of species to the origination of individuals, which occurs, as we say, naturally. Because natural, that is, "stated, fixed, or settled," is it any the less designed on that account?
It is simply nonsense which is given an air of dignity because it is clothed in philosophic language. You cannot rise from phenomena to the theist's God; first, because, as I have said, cause and effect are names for the relation that is seen to exist between one phenomenon and another, and the theist is seeking after something that is above all relations.
But the admission of the phenomena and of these natural processes and forces does not necessitate any such belief, nor even render it one whit less improbable than before. Surely, too, the accidental element may play its part in Nature without negativing design in the theist's view.
But the admission of the phenomena and of these natural processes and forces does not necessitate any such belief, nor even render it one whit less improbable than before. Surely, too, the accidental element may play its part in Nature without negativing design in the theist's view.
Non-theism is a term less open to the same misunderstanding, as it implies the simple non-acceptance of the Theist's explanation of the origin and government of the world." But "Non-theism" was afterwards exchanged for "Secularism," as a term less liable to misconstruction, and more correctly descriptive of the real import of the theory.
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