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Updated: May 29, 2025
"Yes, it certainly is a fine thing," he muttered, "but . . . how shall I express it? . . . it's . . . h'm . . . it's not quite for family reading. It's not simply decolleté but beyond anything, dash it all. . . ." "How do you mean?" "The serpent-tempter himself could not have invented anything worse . . . . Why, to put such a phantasmagoria on the table would be defiling the whole flat."
Are you, according to the promise of the serpent-tempter, 'gods, knowing good from evil? of such clear omniscience, that you can hurl an unprepared soul before the tribunal of its Maker, in the full assurance that you have rightly loosed the silver cord which he had measured, have justly broken the golden bowl which he had fashioned!
He divides the Egyptian Rite of Adoption into three grades; in that of apprentice, the discourse represents Adonaï as the Genius of Pride, and the serpent-tempter of Genesis as the eternal principle of goodness; in that of Companion, the symbolism of the ritual enforces the necessity of rehabilitating the character of the mystic serpent; in that of Egyptian Mistress, there is a pretended evocation of planetary spirits by means of a clairvoyante, and Leo Taxil affirms on his own authority that the Supreme Being referred to in the discourse at initiation is Satan.
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