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Updated: August 8, 2026
D, col. li. 13; G, col. ii. ll. 1-8; iii. 4 seq. See Gen. xxiv. 53. Semit. Völker, p. 382. See Jensen, Keils Bibl. 3, 1, 28, note 2. The first signifies 'to make, the third means "good, favorable," but the second, upon which so much depends, is not clear. Amiaud reads tum instead of sig. De Sarzec, pl. 7, col. i. 12. Hibbert Lectures, p. 104. Inscr. D, col. iv. ll. 7, 8.
See Langdon, Univ. of Penns. Mus. Publ., Bab. Sect., Vol. X, No. 1 , pl. i f., pp. 69 ff.; Journ. Amer. Or. Soc., Vol. XXXVI , pp. 140 ff.; cf. Prince, Journ. Amer. Or. Soc., Vol. XXXVI, pp. 90 ff.; Jastrow, Journ. Amer. Or. Soc., Vol. XXXVI, pp. 122 ff., and in particular his detailed study of the text in Amer. Journ. Semit. Lang., Vol. XXXIII, pp. 91 ff. Dr.
The inscription records the dedication of an altar and shrine to the goddess, and these too we may conjecture were fashioned on Egyptian lines. Corp. Inscr. Semit., I. i, tab. C.I.S., I. i, tab. The representation of Semitic deities under Egyptian forms and with Egyptian attributes was encouraged by the introduction of their cults into Egypt itself.
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