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Updated: May 23, 2025
Of Charles Jacomb it needs only be said at present that he had recently been transferred to an extremely High Church at Brighton from an equally High Church in a large, populous, and poor parish in the south-east of London, where the semi-Catholic services had succeeded in attracting a considerable number of people, who otherwise would probably have gone to no church at all.
I would not say that either one or the other of these horrible alternatives is necessary or probable in these times, that we are compelled to choose between them, or that we ever shall be compelled; but simply, that, in the middle of the eighteenth century, and in France, that semi-Catholic and semi-infidel nation, there existed on the one hand a most execrable spiritual despotism exercised by the Jesuits, and on the other a boundless ferment of destructive and revolutionary principles, operating on a people generally inclined, and in some cases abandoned, to every folly and vice.
In England the Reformation was semi-Catholic; in Sweden it was Lutheran; but in both countries it was made by the kings, and in both Episcopacy was retained. Where the Reformation was the work of the people, more popular forms of Church government prevailed.
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