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Credner, Beiträge, ii. 152. The Greek has been preserved in the shape of long extracts by Epiphanius and others. The edition used is that of Stieren, Lipsiae, 1853. Zeitalter, p. 126 sq. 'Judith' in Schenkel's Bibel-Lexicon. I feel it due to the author to say that I have found his long lists of references, though not seldom faulty, very useful. Compare also p. 24 above.
In 1864 was published also Weizsäcker's contribution to the life of Christ, his Untersuchungen über die evangelische Geschichte. To the same year belonged Schenkel's Charakterbild Jesu. In the years from 1867-1872 appeared Keim's Geschichte Jesu von Nazara. There is something very striking in this recurrence to the topic.
Credner, Gesch. des Kanon, p. 167. Haer. ii, 22. 5, iii. 3.4. Lipsius in Schenkel's Bibel-Lexicon, i. p. 98. S.R. ii. p. 269. S.R. ii. p. 302. Lipsius in S. B. L. i. p. 95 sqq. Haer. Rel. Lightfoot; see Cont. Rev. Mr. The idea seems to be that Basilides refused to accept projection or emanation as a hypothesis to account for the existence of created things. Compare Mansel, Gnost. Her. p. 148.
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