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Updated: May 21, 2025
For, as seen in the case of Saubhari and others, it is owing to the oneness of the Self that one person is conscious of the pains and pleasures due to several bodies. This also has been proved before. Nor is there any proof for your assertion that all bodies must be held to spring from the avidya of one subject, because they are bodies, non-intelligent, effects, fictitious.
And that the gods, Agni and so on, really do come to the sacrifices is proved by the following scriptural text: 'To whose sacrifice do the gods go, and to whose not? Samh. In refutation of this objection the Suutra points out that there is seen, i.e. recorded, the assumption of several bodies at the same time, on the part of beings endowed with special powers, such as Saubhari.
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