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Updated: May 8, 2025
How can those who accept evolution with any thoroughness accept such doctrines as the Incarnation or the Redemption with any but a quasi-allegorical and poetical interpretation? Can we conceivably accept these doctrines in the literal sense in which the Church advances them?
How can those who accept evolution with any thoroughness accept such doctrines as the Incarnation or the Redemption with any but a quasi-allegorical and poetical interpretation? Can we conceivably accept these doctrines in the literal sense in which the Church advances them?
If we are to accept the tradition that this Allegory, or quasi-allegorical portrait-piece, giving a fanciful embodiment to the pleasures of martial domination, of conjugal love, of well-earned peace and plenty, represents d'Avalos, his consort Mary of Arragon, and their family and a comparison with the well-authenticated portrait of Del Vasto in the Allocution of Madrid does not carry with it entire conviction we must perforce place the Louvre picture some ten years later than do Crowe and Cavalcaselle.
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