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pros tauta, rhipthesthô men aithaloussa phlox, leykoptherps de niphadi kai bronthêmasin chthonhiois kykhatô phanta kahi tarasshetô gnhampsei gar ouden tôndhe m' eiselthetô se mhêpot, hôs egô, Dios gnhômên phobêtheis, thêlhynoys genhêsomai, kai liparhêsô ton mhega stygohymenon gynaikomhimois hyptihysmasin cherhôn, lyshai me dhesmôn tônde toy pantos oheô. Also v. 1047, et seq. Hipp., 6-96-149.
The Greek canon says also many things concerning the offering, but it shows plainly that it is not speaking properly of the body and blood of the Lord, but of the whole service of prayers and thanksgivings. For it says thus: Kai poiehson hemas axious genesthai tou prospserein soi deehseis kai hikesias kai thusias anaimaktous huper pantos laou. When this is rightly understood, it gives no offense.
For great is the importance of the beginning, as they commonly say, Archae aemioy pantos, The beginning is half of everything; just as if one would say that grammar makes the teachers of all arts, because it prepares for other arts, although in fact it is his own art that renders every one an artist.
His monopoly made his fortune, and he showed to his friends, says Aristotle, that it was very easy for philosophers to be rich if they desire it, though such is not their principal desire; philosophy does not find the same facilities nowadays. Thus Homer is cited in proof of the progenital humidity, "'Okeanos hosper ginesis pantos tet ktai;"
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