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Updated: May 20, 2025


So independent was the noble that he could build his own church or monastery in his land and chose its bishop. The serfs were judged by the noble upon whose land they were. They paid taxes; had to give him two days' work a week, and three if he had vineyards; cut hay and corn for him, and so forth. In pre-Turk days the rule of the chieftain seems to have been severe.

The traditional ballads give us vivid pictures of the heyduks, or brigands. Highway robbery up till, and well into, the nineteenth century was both a lucrative business and a sport which well suited the lazy but adventurous spirit of the people. It perpetuated in fact the everlasting raids of one noble against another in pre-Turk days.

Throughout the histories of Serbia and Montenegro we find that the Moslems of Bosnia and the Herzegovina were their bitterest enemies and that the armies, sent against them by the Sultans were very largely recruited from these districts. The sense of nationality did not begin to develop until very much later. Under the Turk the feudal system of the pre-Turk days continued.

We get a clear idea of the pre-Turk social conditions from the laws of Tsar Stefan Dushan, which show the strongly marked class difference of noble and serf. The noble was almost tax-free, but had to supply troops. The serf was tied to the land, and could only leave it with his lord's permission. Different punishments were inflicted upon nobles and serfs, the nobles' being naturally the lighter.

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