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Contrarily the progenie of Iapheth, and Sem, brought vp to full yeres vndre their elders, and rightly enstructed: contentyng them selues with a litle circuite, straied not so wide as this brother had doen. ¶ The seconde Chapitre. ¶ The false opinion of the Philosophre concernyng the begynnyng of man.
That Philosophre of Philosophers, and deuine of deuines, Moses the marueilous, waienge in his insight, that no multitude assembled, coulde be gouerned to continuaunce without ordres of equitie and lawes: when with rewardes to the good, and reuenge vpon the euill, he had sufficiently exhorted, and trained his people to the desire of vertue, and the hate of the contrarie: at the last beside the two tables receiued in the mounte Sinah, added ordres of discipline, and ciuile gouernaunce, full of all goodlines and equitie.
But all be that he was a philosophre, Yet hadde he but litel gold in cofre, But all that he might of his frends hente, On bokes and on lerning he is spente. "LOVE-IN-IDLENESS" has passed into a proverb, and lovers, somehow, are not generally supposed to be industrious. I, however, worked none the less zealously for being in love.
And thanne every man bowethe his hed toward the erthe. And thanne commandethe the same philosophre azen, Stondethe up. And thei don so. And at another hour, seythe another philosophre, Puttethe zoure litille fynger in zoure eres. And anon thei don so. And at another hour, seythe another philosophre, Puttethe zoure honde before zoure mouthe. And anon thei don so.
And at another hour, seithe another philosophre, Puttethe zoure honde upon zoure hede. And aftre that, he byddethe hem to don here hond a wey; and thei don so. And so from hour to hour, thei commanden certeyn thinges. And thei seyn, that tho thinges han dyverse significaciouns. And I asked hem prevyly, what tho thinges betokened.
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