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See Glover's Conflict of Religions in the early Roman Empire, ch. viii. See Toutain, Cultes paiens, vol. ii, conclusion. The general drift and meaning of the present book must now, I think, from many hints scattered in the course of it, be growing clear. But it will be well perhaps in this chapter, at the risk of some repetition, to bring the whole argument together.
For his misfortune he had chosen a French translation of what he called "un drame de Williams Shackspire; le faux dieu," he further announced, "de ces sots paiens, les Anglais." How far otherwise he would have characterized him had his temper not been upset, I scarcely need intimate.
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