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Release, finally, is the manifestation of the Self in its essential nature, free from all afflictions such as passion, and so on. The Jainas further hold that the whole complex of things is of an ambiguous nature in so far as being existent and non-existent, permanent and non-permanent, separate and non-separate.
Hence, in some new jails you may now see the non-separate system; in others, the separate system without silence; in others, the separate and silent system; in others, a mixture of these, i. e., the hardened offenders kept separate, the improving ones allowed to mix; and these varieties are at the discretion of the magistrates, who settle within the legal limits each jail's system.
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