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At night, when the lamps are lighted, and numbers of devotees are performing the Towaf round the Kaaba, the sight of the busy crowds the voices of the Metowefs, intent upon making themselves heard by those to whom they recite their prayers the loud conversation of many idle persons the running, playing, and laughing of boys, give to the whole a very different appearance, and one more resembling that of a place of public amusement.

This tradition, although current among the Metowefs, is at variance with history, which declares that the Hedjer was built by the Beni Koreysh, who contracted the dimensions of the Kaaba; that it was united to the building by Hadjadj, and again separated from it by Ibn Zebeyr. It is asserted by Fasy, that a part of the Hedjer, as it now stands, was never comprehended within the Kaaba.

The gates of the mosque are nineteen in number, and are distributed about it, without any order or symmetry. I subjoin their names, as they are usually written upon small cards by the Metowefs: in another column are the names by which they were known in more ancient times, principally taken from Azraky and Kotoby.