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Updated: June 20, 2025
Meinong maintains, then there would be a difference in respect of givenness between dreams and waking life. But if, as we have maintained, what is given is never the thing, but merely one of the "sensibilia" which compose the thing, then what we apprehend in a dream is just as much given as what we apprehend in waking life. Exactly the same argument applies as to the dream-objects being "there."
Among these we may take as an example his Austrian successor Meinong.* According to him there are three elements involved in the thought of an object. These three he calls the act, the content and the object.
The content, Meinong argues, must not be confounded with the object, since the content must exist in my mind at the moment when I have the thought, whereas the object need not do so.
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