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The induction of the ancients has been well described by Bacon, under the name ofInductio per enumerationem simplicem, ubi non reperitur instantia contradictoria.” It consists in ascribing the character of general truths to all propositions which are true in every instance that we happen to know of.

The current and approved modes of reasoning on these subjects are still of the same vicious description against which Bacon protested; the method almost exclusively employed by those professing to treat such matters inductively, is the very inductio per enumerationem simplicem which he condemns; and the experience which we hear so confidently appealed to by all sects, parties, and interests, is still, in his own emphatic words, mera palpatio.

The current and approved modes of reasoning on these subjects are still of the same vicious description against which Bacon protested; the method almost exclusively employed by those professing to treat such matters inductively, is the very inductio per enumerationem simplicem which he condemns; and the experience which we hear so confidently appealed to by all sects, parties, and interests, is still, in his own emphatic words, mera palpatio.

But though the course of nature is uniform, it is also infinitely various. Hence there is no certainty in the induction in use with the ancients, and all non-scientific men, and which Bacon attacked, viz. 'Inductio per enumerationem simplicem, ubi non reperitur instantia contradictoria' unless, as in a few cases, we must have known of the contradictory instances if existing.

This assertion is in open opposition to first appearances; all terrestrial objects, when in motion, gradually abate their velocity and at last stop; which accordingly the ancients, with their inductio per enumerationem simplicem, imagined to be the law.

The induction of the ancients has been well described by Bacon, under the name ofInductio per enumerationem simplicem, ubi non reperitur instantia contradictoria.” It consists in ascribing the character of general truths to all propositions which are true in every instance that we happen to know of.

This assertion is in open opposition to first appearances; all terrestrial objects, when in motion, gradually abate their velocity, and at last stop; which accordingly the ancients, with their inductio per enumerationem simplicem, imagined to be the law.