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Updated: June 13, 2025
This we may illustrate after Seneca, as follows: "You see Cato walking. What your eyes see and your mind attends to is a body in motion. Then you say, 'Cato is walking'." The mere sound indeed of these words is air in motion and therefore a body but the meaning of them is not a body but an enouncement about a body, which is quite a different thing.
These remarks will have made it evident to the reader that the ideal of the Supreme Being, far from being an enouncement of the existence of a being in itself necessary, is nothing more than a regulative principle of reason, requiring us to regard all connection existing between phenomena as if it had its origin from an all-sufficient necessary cause, and basing upon this the rule of a systematic and necessary unity in the explanation of phenomena.
We mistake the true meaning of this idea when we regard it as an enouncement, or even as a hypothetical declaration of the existence of a real thing, which we are to regard as the origin or ground of a systematic constitution of the universe. On the contrary, it is left completely undetermined what the nature or properties of this so-called ground may be.
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