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Updated: May 19, 2025


The third time he seemed to hear soft singing from within the lodge; and the fourth time a voice exclaimed: "Brother, let me out!" This story gives the traditional origin of the "eneepee," which has ever since been deemed essential to the Indian's effort to purify and recreate his spirit. It is used both by the doctor and by his patient.

These have already been referred to as the "eneepee," or vapor-bath, and the "chan-du-hu-pah-yu-za-pee," or ceremonial of the pipe. In our Siouan legends and traditions these two are preeminent, as handed down from the most ancient time and persisting to the last.

There are many religious festivals which are local and special in character, embodying a prayer for success in hunting or warfare, or for rain and bountiful harvests, but these two are the sacraments of our religion. For baptism we substitute the "eneepee," the purification by vapor, and in our holy communion we partake of the soothing incense of tobacco in the stead of bread and wine.

Not only the "eneepee" itself, but everything used in connection with the mysterious event, the aromatic cedar and sage, the water, and especially the water-worn boulders, are regarded as sacred, or at the least adapted to a spiritual use. For the rock we have a special reverent name "Tunkan," a contraction of the Sioux word for Grandfather.

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