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Now, if we ask ethical naturalism the properties with which that idea of species is to be endowed, it certainly mentions properties, but those which are too rich; namely, it mentions the idea of all that is good in human life and the forms of human life, in concreto, the whole sum of all the conditions and acquisitions of the culture of mankind, art, nature, and science: the comprehensive idea of these acquisitions, the enjoyment of them, the work at them, is the highest good.
But still further removed than the idea from objective reality is the Ideal, by which term I understand the idea, not in concreto, but in individuo as an individual thing, determinable or determined by the idea alone.
These dynamical laws are, however, constitutive in relation to experience, inasmuch as they render the conceptions without which experience could not exist possible a priori. But the principles of pure reason cannot be constitutive even in regard to empirical conceptions, because no sensuous schema corresponding to them can be discovered, and they cannot therefore have an object in concreto.
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